Dogen Sangha Blog

  by Gudo NISHIJIMA

Japanese / German

Sunday, December 28, 2008

MMK (21) Examination of Coexistence and Universal Existence

1. In the case of Coexistence and Universal Existence,
When the one does exist, it is perfectly impossible for the other not to exist,
And Universal Existence is always relying upon Coexistence.

In the case of Coexistence and Universal Existece,
When the one actually exists,
It is completely impossible for the other one not to exist,
And Coexistence inevitably rely upon Univasal Existence.


2. If there were no name of Coexistence,
It is completely impossible for the name of Universal Existence can manifest itself even in future.

Even when both birth and death do not exist at all,
It is perfectly impossible for words of Universal Existence and Coexistence not to exist as a pair at all.


3. Even though Universal Existence is just relying upon Coexistence,
It is completely impossible for both Coexistence and Universal Existence not to be the pair at all even in future.

Even though it is never possible for birth and death to be similar to each other at all,
Birth and death can be recognized relying upon the ideas in the modern age.


4. How is it actually possible even in future that even though there were no name of the Universal Existence,
But it is possible for the name of Coexistence to exist even in future?

Miscellaneous facts, which are called the past, are very difficult for us to recognize whether those have actually occured, or not,
And so it is very difficult for us to know when they have actually happened exactly.


5. Coexistence is just relying upon Universal Existence.
However, how it is possible for us to know the fact that Coexistence and Universal Existence are existing together at the same time even in future?

It is perfectly impossible for birth and death to occur at the same time together.
Because it is perfectly impossible for us to recognize that birth and death have occured at the same time.


6. Even though a fact that one thing and another thing are existing together, seems to be showing an accomplished style,
But a scenary that one thing and another thing are existing separately, seems only for the two things are existing to be as they are.

The situation, that two things are existing separately, can not be seen as an accomplished article,
But how is it possible for us to recognize as to be an accomplished article even in that case?


7. It is impossible for the facts to occur that two places are coexisting together,
And at the same time, it is also impossible for two things to coexist together at separate two places being identified.

Even though it is impossible for Universal Existence of residences to exist,
But at the same time there is no possibility for any place not to be able to become a place of residence.


8. Both in the case of Coexistence and in the case of Universal Existence being perfectly similar,
It is impossible for us to find a place, where it is perfectly impossible for us to find the place to live.

Both in the case of Coexistence and in the case of Universal Existence similarly,
It is perfectly impossible for everyone to find a place, where it is impossible for him to find any place, where it is impossible for him to live.


9. Coexistence and Universal Existence are completely similar not to manifest themselves when the Autonomic Nervous system are balanced.

Coexistence and Universal Existence are completely the same not to manifest themselves when the Autonomic Nervous system are not balanced.


10. Coexistence and Universal Existence are perfectly the same not to manifest themselves, Without being a pair.

But at the same time Coexistence and Universal Existence are perfectly the same not to manifest themselves,
Without showing themselves perfectly different with each other.


11. Coexistence has been seen as just Coexistence clearly,
And Universal Existence has been existing as Universal Existence clearly.

Coexistence has just been seen very clearly, and at the same time Universal Existence has been seen also as the same form without having any mistakes.


12. Existence does never appear leaving from existence,
And at the same time there is no possibility for existence to be born leaving from not to exist.

It is perfectly impossible for the facts not to exist to be born,
And it is perfectly impossible for a fact, which does not exist, to be born without leaving from the fact to be existing.


13. The fact, that something subjective hasn't been born, is existence,
And something objective can never be born at all.

The subjective and the objective can never be the same.
Both the subjective and the objective do not have possibility to be born.
How is it possible for them to have possibility to be born?


14. Even though existence is passive to manifest itself,
In the case of eternity or extinction they can be seen with eyes.

Even though it is easy for concrete existence to be shown as the innate factor,
Even in the case of not innate, it is also possible for real fact to exist as a real situation too.


15. Even though it is passive for existence to manifest itself actually,
It is never true for what hasn't been broken not to be broken for ever.

Because lines of appearance, disappearance, and continuity, are actually continuing even today,
Relying upon result and relations of cause and effect.


16. The lines of appearance, disappearance, and continuity, exist concretely relying upon results and the rule of cause and effect.

Therefore even death, as an accident of only one time, is also much related with the rule of cause and effect complicatedly.


17. If we are belonging to the real world, and furthermore we are relying upon subjective ideas,
There is completely no possibility for us to be bound by abstract thoughts at all.

When we are staying in the serene state being controled by the balance of the autonomic nervous system,
Even an extinction will leave its state of stopping, and continue its existence in continuity.


18. Not in the last stage, or not in an instant stop,
The highest philosophy is always combined with the constant Reality without exception.

In the ultimate stage, and in the different stage from losing well-controlled conditions,
The most excellent principle is always combined with Reality without fail.


19. In the situations, where we can regulate ourselves perfectly,
And so when we are in the last stage, therefore whenever we are in the ultimate situation,
The only one situation, that is, the highest situation, has been born already.

There is only one situation, which is perfectly self-regulated,
And it seems that there is possibility that the real situation of something, which is going to be born,
Is actually existing exactly.


20. The problem is never attached with the problem whether we ourselves are perfectly self-regulated, or not, or whether anything is going on to be born, or not.

By relying upon saving the 50% increase, we are thinking carefully to bring forth the elements,
Which are necessary for us to intend for producing the necessary stuff for our daily life.


21. Relying upon such a method, we are never intending to continue the restriction in the three kinds of time, past, present, and future,

And in the three kinds of time, past, present, and future, such kinds of facts do not really exist,
And how is it possible for such a situation to continue existing as the ties, which is used for combining birth and the relations of cause and effects together further?

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